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On the Husk of Marxism & Language

 


  1. “In the Problem of Ideology: Marxism without Guarantees,” Stuart Hall insists that Marxism is a “living body of thought” that can help us understand any given conjecture (45). In the 2012 transcript to his last interview, however, Hall laments that the field barely wrestles with this framework: “It is not that Marxism is not around, but that kind of conversation which cultural studies conducted against some aspects of, around the questions, expanding a Marxist tradition of critical thinking - that is absent and that is a real weakness.” (6). Why do we think the dialogue between Cultural Studies and Marxism declined in the twenty-first century? How do we rearticulate Marxism, if at all, in our present conjecture? 


  1. “Language is the medium par excellence through which things are ‘represented’ in thought and thus the medium in which ideology is generated and transformed” (The Problem of Ideology, 35). My question is: What kind of language/discourse is required to negotiate, deconstruct, and transform ideologies? Can we theorize (and transform) ideologies without the difficult & demanding language of theory?


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2/2 Discussion Questions

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Week 6 Discussion Qs

 Hall brings up the concept of interpellation as applied to social formations. (p 335) How is interpellation related to articulation? How are the two different, if at all? Must the two be discussed together? I have more difficulty conceptualizing interpellation than I do articulation. If we are to take up Hall's warning not to study racism as a set of "historically specific racisms" (336) nor as something with a "universal structure" (337). What balance can we strike today between these two approaches in our current historical moment? Eduardo Bonilla-Silva has written that certain forms of modern racism have been impacted by the prevalent ideology of "colorblindness." Are we still in this moment or are new specificities arising?