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Week 4 Thoughts

I found myself most drawn to Hall’s description of what happened in education during the swing to the right. He describes how, in essence, the dominant strategy in schools was to prepare students for the workforce. As Hall puts it, “success in education = requirements of the industry.” Through this strategy there arose “educational competition”: who has the most training. Hall kind of gets at what we see happening in our present times (and within our own sphere of academia); the race to get the most accolades or the highest degrees in a field to be competitive in the job market. How can we tackle this competition which sends the signal that awards/medals/degrees might serve one better than learning for learning’s sake?

With Hall’s “The great moving nowhere show” article, I kept going back to his conclusion that “the Blair project, in its overall analysis and key assumptions, is still essentially framed by and moving on terrain defined by Thatcherism.” This made me think about how it is possible to discursively frame something old as something new. Obviously, the New Labour Party and their “Third Way” approach managed to appear “new” and “exciting” for at least some, so my question is, how do we get past these false labels to be able to see what is the essence of a thing? 

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2/2 Discussion Questions

Althusser makes a point that ISAs operate as "unified" under the ruling ideology. To what extent are certain ISAs unified if they are "the site of class struggle" playing out, holding the potential for "ruptures" (to use Hall's phrase) with dominant ideologies? Here, I am thinking about the University of Iowa's COVID policies and how its rules are practiced and applied in many different ways throughout campus, as administrative burdens and scale make it difficult to oversee large numbers of employees. More generally, as junior scholars, grad students, and/or individuals doing cultural studies work, does it make more sense for us to do deep and nuanced readings of theorists such as Marx and Althusser in our work, or to cite others who have expanded these traditions over the years?

Week 6 Discussion Qs

 Hall brings up the concept of interpellation as applied to social formations. (p 335) How is interpellation related to articulation? How are the two different, if at all? Must the two be discussed together? I have more difficulty conceptualizing interpellation than I do articulation. If we are to take up Hall's warning not to study racism as a set of "historically specific racisms" (336) nor as something with a "universal structure" (337). What balance can we strike today between these two approaches in our current historical moment? Eduardo Bonilla-Silva has written that certain forms of modern racism have been impacted by the prevalent ideology of "colorblindness." Are we still in this moment or are new specificities arising?