Skip to main content

Week 8 - Ang

 Building from last week, Hall talks about Black cultural politics and the shift from representation to a politics of representation - an extremely “slippery customer” as Hall says (444). This slipperiness comes about from the diversity of historical/cultural Black experiences and the way to capture such diversity of subject positions. Hall writes: “This does not make it any easier to conceive of how a politics can be constructed which works with and through difference, which is able to build those forms of solidarity and identification which make common struggle and resistance possible but without suppressing the real heterogeneity of interests and identities, and which can effectively draw the political boundary lines without which political contestation is impossible, without fixing those boundaries for eternity” (a long quote, I know, but useful for me, 445). What examples, like the films Hall discusses, encompass + reflect this shift today? Has there been another shift (to the shift)? How do we define/understand difference today? 

I would also like to dive into the concept of passive revolutions more!!

Comments

Popular posts from this blog

Addressing the Crisis: Your Collective Digital Stories

https://www.wevideo.com/view/2668669034    https://www.wevideo.com/view/2665696438  https://vimeo.com/695272441  https://www.youtube.com/embed/BN2wDbBLMWo https://drive.google.com/file/d/1pggTZblBzhQ5Nd6d8MU7jg28kBV0WixT https://www.wevideo.com/view/2648072657  https://drive.google.com/file/d/1tUBup-RbbiCCl9-pWoOCvs2JFbUJYvhC/ https://drive.google.com/file/d/1Eed6_fpya8WOfEb0Hjhd4jySuMgi8fI0/

On Journals and Prose

My two questions from this week have emerged from the Judith Butler piece, A 'Bad Writer' Bites Back , both centered around the journal, Philosophy and Literature —which Butler describes as the self-proclaimed “arbiter of good prose.”  I agree with Butler’s staunch defense of questioning common sense and provoking “new ways of looking at a familiar world”, and was reminded of David Harvey’s quote in the introduction to his Companion to Marx’s Capital : “Real learning always entails a struggle to understand the unknown.”   Butler describes Philosophy and Literature as a “culturally conservative academic journal” which naturally led me down a longer-than-anticipated visit to the journal's website . I was greeted with a video presented by the Philosophy and Literature’s editor Garry L. Hagberg, who rails against the “jargon infested” work that litters the journal’s field, locating Philosophy and Literature in clear opposition to such bothersome clutter.  However, Hagberg...